By Sigurdur Hafthorsson
The examine is a radical exam of either textual and archaeological resources for the heritage of the dominion of Aram-Damascus.
This country was once an Aramean kingdom focused round Damascus in Syria from ca. 1100 to 732 B.C. The textual assets for the learn are inscriptions in Aramaic, Neo-Assyrian inscriptions, and the outdated testomony. In prior reviews, archaeology has been little utilized in tracing this country. This learn provides an summary of excavations and surveys within the quarter round Damascus and the Golan.
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Extra resources for A Passing Power: An Examination of the Sources for the History of Aram-Damascus in the Second Half of the Ninth Century B.C
Ji [ ... ] [ ... ~. l:l'. ~. V'1 3' [ ... ]~. pi~J.. t:J1P. ~i 4' [ ... J1P. 11:1. l:-1'1. :-JJ~ 5' [ ... Jl. ' 6' [ ... :l 7' [ ... V'. J 8' [ .... Jrvl~1 • 111ll'J. • l 9' [ ... ]?. t:J:-1. pi~. ll' 10' [ ... 1 • nn~ 11' [ ... ] lV'. J · l ' 12' [ ... J 13' Ill. 7: The text of the two fragments (A and B) of the Tel Dan stele. The reading is based on Biran & Naveh 1995, Athas 2003, and my own examination of the photographs. Ill. 6: The stele from Tel Dan. Fragments A and B cemented together. The distance from the highest point of the text surface of fragment A to its lowest point is ca.
He attributed the stele to Jehu of Israel, arguing that writing in Aramaic would have been common in the northern part of Israel. His theory has not been accepted by other scholars, and has moreover been rejected by Bob Becking. W esselius' theory is a very interesting one, and opens up a possibility that most scholars have overlooked. However, using Aramaic for every-day purposes and using it in royal inscriptions are presumably different things. Although I find Wesselius' theory possible and think that it should not be dismissed out of hand, the evidence is not strong enough to label it as probable.
46 CHAPTER THREE: ARAMAIC TEXTS A PASSING POWER 47 This in combination with the items being booty from 'Umqi, makes the authors see explicit indications "that Damascus' power was manifested in northern Syria already during the reign of Hazael," 204 whereas without these inscriptions there is nothing but circumstantial evidence for the hegemony of Damascus over that area. In the same year as Eph'al & Naveh published their article, Bron & Lemaire published an article where they read the same texts in exactly the same way.
A Passing Power: An Examination of the Sources for the History of Aram-Damascus in the Second Half of the Ninth Century B.C by Sigurdur Hafthorsson